Several years ago I received a visit from a pair of deaf Jehovah's Witnesses who had targeted me as a mission prospect. It was a quiet Saturday afternoon, and I had time to spare, so I invited them in.
The older man was training his young young assistan in the art of Witnessing for Jehovah. They arrived assuming that I was also deaf.
When I asked how they found me, the older fellow didn't want to answer, so the younger man spilled the beans that they had found my name in the local TTY directory. Apparently I had a listing which didn't include my title.
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JW: |
"We are here to tell you what we believe." |
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RF: |
"Wonderful! Please tell me!" |
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JW: |
"Here, this book explains what we believe" (trying to hand me the standard JW tutorial for new prospects, a little blue book I have seen many times where JWs were proselytizing their newest victims). |
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RF: |
(Refusing to take the book.) "No, I would rather you tell me yourself what you believe." |
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(JW repeats his attempt to hand me the book, and I repeat my reason for not accepting it.) |
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JW: |
"Well..." (Clearly uncomfortable with unscripted dialogue) "The Bible says... (The JW sign for BIBLE is LAW with a "B" handshape.) "The Bible says that there is no hell." |
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RF: |
"Oh, really!? Where does the Bible say that?" |
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JW: |
"Ecclesiastes 3:19 & 20 -- 'For what happens to the sons of men also happens to animals; one thing befalls them: as one dies, so dies the other. Surely, they all have one breath; man has no advantage over animals, for all is vanity. All go to one place: all are from the dust, and all return to dust.' |
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RF: |
"That is interesting. Would you mind if we opened our Bibles and take a look at that verse?" (JWs love to quote Scripture out of context. You can easily correct them by leading them back into the context of the verses they quote.) |
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JWs |
(Both look startled. It seems that no one had ever suggested that to them before. They looked at each other. Then they looked at me. Then they look at each other again.) "Okay, yes." (They shrug, as if it say, "Why not? It can't hurt.") |
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(I read the text, and found that they had quoted it accurately.) |
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RF: |
"Yes, that is what it says. But for me to understand any verse of the Bible, I must read that verse in its context. So to understand Ecclesiastes 3:19 & 20, I must back up and see what the whole chapter says. Let's back up and start in chapter 2, verse 12." |
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JW: |
"No, no. Only those two verses!" |
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RF: |
(smile) "Sorry. A verse out of context can mean anything. The verses that come before and after explain what the verse means." (I then read Ecc. 2:12-17) "Is that really true!?" |
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JW: |
"No, it is only figurative." |
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RF: |
"Oh. Okay..." (Then I read the next two verses.) "Is that really true?" |
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JW: |
"No, it is only figurative." |
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(We continue this same routine all the way to 3:18 -- all of it is "only figurative.") |
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RF: |
(Reading Ecc. 3:19-20 again -- the text that started our discussion) "Is that really true?" |
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JW: |
"YES! Really!" |
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(Then reading on to the end of chapter 3, we learn that the rest of it is only "figurative.") |
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RF: |
"How is it that all the verses in these two chapters are only figurative, but for some reason you have not yet explained, right in the middle are these two verses that are 'really true?' Why do you change the way you interpret this text? I don't see anything in this text that alerts me that the writer changed his intention." |
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JW: |
(Ignoring my question, he attempted to change the topic to another doctrinal issue important to Jehovah's Witnesses - I don't remember what it was.) |
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RF: |
"Hold on! We are not finished with this topic yet. You say that there is no hell, and in support of that idea, you quote only one pair of verses, which are in a context that is, by your own admission, figurative! I, on the other hand, have a Bible full of many discussions and descriptions of hell. In fact, are you aware that the Bible talks much about hell than it does heaven?" |
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JW: |
(Startled and skeptical) "No." |
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RF: |
"Let me show you." (I close my eyes, and "randomly" open my Bible -- aiming for the Gospels, put my finger on the page, and open my eyes, to find that I landed on Parable of the Wedding Feast [Matthew 22]. I read it to the JWs.) |
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JW: |
(referring to
Jesus' very direct description of hell) "That's only
figurative" |
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RF: |
"Really?" (Several times I repeat the random discovery of texts about hell - from both the Gospels and Revelation. Some texts are parables; some are Jesus' direct instruction, such as Matthew 5:22, 29; 10:28, all eliciting the same response, "figurative.") |
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RF: |
"Now I have given you many verses that in various ways identify and describe an eternal hell. But you say they are ALL figurative. But one short text, which is embedded in context you describe as figurative, is an absolutely literally true denial of the existence of hell. On what basis do you make that determination - that one verse is true, and all these other clear teachings of Jesus about hell are figurative?" |
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JW: |
"How can a loving God send people to hell?" |
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RF: |
"I have a neighbor, who calls himself an atheist.
And he says exactly the same thing as you teach. You two must be getting
your information from the same source. "Do you realize that you can make the Bible say anything
you want, simply by choosing only the verses that appear to fit your doctrine
and rejecting the rest?" |
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JW: |
(appearing surprised) "No, we didn't know that. We thought we were suppose to read only the verses we can easily understand, and skip the rest." |
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RF: |
"You don't read the newspaper that way. You don't
read letters from your friends that way. You don't read TTY messages that
way. You can only understand a single sentence anyone writes by reading the
whole document. "Do you know what the message and purpose of Ecclesiastes
is?" |
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JW: |
"No."(looking very curious.) |
I explained to them that King Solomon was wise and good
when he was young (See 1 Kings 3). That was probably when he wrote Proverbs
and Song of Solomon. But the Bible explains that King Solomon grew spiritually
lazy and careless. He built temples to idols for his many foreign wives,
and he went to those temples to worship those idols. (See 1 Kings 11:1-8) In Solomon's old age, seeing that he
had wasted his life, foolishly failing to follow his own advice in Proverbs,
he looked back on his life through his worldly eyes, and realized how foolish
he had been (Ecclesiastes 2:10-11). Now it all looked "meaningless!"
(Ecclesiastes 1:2) From Solomon's worldly point of view,
people are no better off than animals (Ecclesiastes 3:19-20 -- the same text that JWs use
to argue "there is no hell"). By the end of the book, Solomon counsels young
people not to make the same mistake that he did (Ecclesiastes 12:1, 6-7).
We also discussed the meaning of the name JEHOVAH. They understood that
Jehovah is just a variation of the more correct spelling of God's name: YAHWEH.
But they didn't know why or how Yahweh got changed to Jehovah. So I was
able to teach them that, also.
For an Adobe Acrobat PDF file briefly explaining the history and teachings of Jehovah's Witnesses, click here.
Also click
here for an explanation of the JW New World Translation, and click here for a summary the JW doctrine that contradicts
the Bible clear teaching.
Pastor Tim Eckert (Quad Cities Lutheran Deaf Ministry, Iowa) has excellent resources for Deaf Christians concerning the teachings of Mormons and Jehovah's Witnesses: "Defending Your Faith."
For more information about JW teaching and
practice, go to www.irr.org.